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Spiritual Life

This category identifies entries related to discipleship, spiritual living, and spiritual formation.

A Few Things to Look At

I got word today that two articles I wrote for the Lexham Bible Dictionary are cued to be published in the December release! How exciting to be part of Logos’ work in equipping the Church with valuable resources for the study of Scripture. Such contributors have been Emanuel Tov, Walter C. Kaiser, Jr., and Andreas J. Kostenberger!

At Biblia Theologica, Dr. Ardel Caneday posted an article about the transition from darkness to light as we follow Nicodemus throughout John’s narrative. Nicodemus starts as a lost seeker, coming to Jesus at night, to later being instrumental in the burying of the body of Jesus. I posted a comment about some of what I’ve noticed about the transition from darkness to light, and that Jesus seems to affirm Nicodemus in coming to the light, but his sternness about darkness shows the necessity in living out our baptism. As we come to Christ, we are coming out of darkness, we have questions, and we grow to overcoming the darkness as we are in the light. Case in point, this occurs in the third chapter and by the end of the sixth chapter Jesus walks on water in victory over the watery chaos; echoing back to God’s creation work in Genesis.

I enjoyed Halloween with my family as I hope you did as well. I want a costume like this next year!

 

Transformer Costume | www.akilli.tv

Dangerous Church Blog Tour

Book Review

John Bishop
Dangerous Church: Risking Everything to Reach Everyone
Grand Rapids: Zondervan, 2011, Pp. 198. Paperback. $18.99 ISBN: 9780310318323

Paul A. Nierengarten, MA

 

As always, thanks to Zondervan for the review copy. They have been such a blessing to the church body with the valuable resources they continue to provide. However, please know I am under no obligation for a positive review. (Some of my reviews should demonstrate this!)

From the first phrases of the book it is easy to see John Bishop’s passion for doing church in a way that wins souls. It is not about adding numbers to a church. It is about adding souls to the kingdom of God. He begins with several good questions:

Why are you doing church?
If your church ceased to exist, would anyone notice?
Will you lose to win?
Who is building the church?

As Bishop explains the questions, I grabbed some nuggets that really spoke to me. When speaking about how church leaders have been given a “sacred trust by Jesus”, Bishop says, “You are called first to know him and then to go for him” (15). Reaching people with the love of Christ is essential. It is not love as the world knows love. It is a genuine love for God that pours into the lives of others that they too might come to know him. Unlike some other books in the popular eye at the moment, I respect how that Bishop is unafraid to deal with the realities of heaven and hell. In fact, the idea that some are lost and could remain lost motivates Bishop to go out and save that which is lost so that they too can know the love of God through Christ Jesus.

Another great comment that resonated with me was when Bishop said, “Emerging generations just aren’t interested in another program. They want honesty..to engage with the truth…and to accept or reject it” (17). They just want to hear the truth and they’ll decide what they want to do with it. When coupled with a passion to share the good news of Jesus Christ we become dangerous to our enemy’s agenda. By dying to our own agendas, it is then that “we really win” (19). It costs something to follow Christ and make disciples. Jesus “requires us to make a radical commitment to the truth…even when it is challenged or discouraged” (19).

As Bishop shares the early days of his church start-up, it is the real deal. There were no church planting classes or big ministry network support. They simply went out and shared their testimonies and introduced people to the gospel. What they were convinced of was that “lost people mattered to God” (30). Their imperfections were not a problem. God used them nonetheless to reach people.

John Bishop talks about how the early church did church, which is a popular topic these days. I really enjoy that Bishop notices and takes focus on the proclamation of the gospel. Sure, the early church was communal, but that community cannot exist apart from the message of Christ. It is the gospel that saves. As Bishop shows, it is from this heart that the ability to live out true community then comes (33).

Bishop shares a humorous story about losing his luggage as a way to illustrate that lost people matter. It’s not about the luggage, but about its contents. Even as it becomes tattered and torn, what was lost is valuable. This reminds me of imago dei and how each of us is made in God’s image. We are valuable to him. Others are valuable to him. A dangerous church seeks to allow God to use them to reach his lost.

An startling statistic Bishop shares is that “America has more un-churched people than the entire populations of all buy 11 of the worl’d 194 nations (39). The mission field is in our back yards. Bishop presents excellent fodder for motivating and challenging us to ”rely on the power that God has provided…to move forward” (46). Old patterns can get us stuck and dysfunctional. When we recognize them it is time to refocus and do something dangerously different.

Jesus said that whoever will give up their life for his sake, will end up saving their life (Mat 16:25). To this, Bishops gives several costs they’ve had to pay along the way:

People
Money
Time
Reputation

Jesus didn’t come to “reach the already reached” or to build a “social club” (52). He didn’t come to make things comfortable. He called us to follow him no matter the cost.

Plans are good, but allowing God to freely move is even better. Bishop shares a story about losing a list of baptismal candidates (about 60 people). They went ahead with the baptism service anyway and ended up baptizing around 300 people. “If there’s one thing you can expect from God, it’s that he’ll do the unexpected”, says Bishop (60).

Bishop’s section on failure was encouraging. When we experience them, we often feel like its the end, but “they rarely are that final” (64). Determination is what helps us overcome failures and not allow them to “define [our] future” (65). Often when we are finished, God is just getting started (66). Whever we take on things where we could fall flat on our face, we have taken on something in which God can do something only he could do (68).

Bishop shares a touching story of a friend of the family, Craig, coming to know the grace of God. It is an incredible and heart warming story; alone worth the price of admission. It was treat.

Some more statistics shares offers a glimmer of hope (84).

44% of people said that Christians get on their nerves
72% of people said the church is full of hypocrites
78% of people said they would be willing to listen to someone share their beliefs in Christianity
72% of respondents to a study said that they believe God exists

This is good news from the perspective of the ministry field. People are willing to listen. As mentioned early in this review, people want to be told the truth. They will decide what to do with it. In this helpful section Bishop shows that on the other hand, these statistics show that Jesus isn’t the problem with the church, we are.

There’s a great section titled, Jesus Would Hire Who You Haven’t. In it Bishop says that “many of the people God chose to lead his his people would not be candidates for leadership in our churches today” (139). Jesus called the imperfect to be his disciples. Bishop gives an example of hiring someone without seminary education to run the programming department. It has been one of the best decisions as a leader he had made. Heart and integrity can mean more than credentials.

This book has been a real joy and a blessing to read. There are many terrific sections of helpful information, stories, and passion beyond what I’ve shared. It has given me much to think about regarding church leadership and the grace that has brought each of us to our relationship with Christ. That grace should encompass all we do and motivate us to reach those who are lost: just as we were.

I have benefited from John Bishop’s hard work and the support Zondervan has given to this work. I highly recommend this read and assure that you will not be disappointed. It is informative, encouraging, a breath of fresh air, and substantive.

In Honor of July 7, 2011

In honor of 7/7/11, I thought the text of Deuteronomy 7:7-11 would be perfect:

7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. 9 Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, 10 and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. 7:11 You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. (Deuteronomy 7:7-11, ESV)

The election of those called by grace into fellowship with God through Christ Jesus is realized when faith is combine with obedience (2Thes 2:13). It is a requirement to both trust and to obey the voice of God. It is truly a saving grace that the Lord has called us, and yet that grace requires a response that doesn’t add anything to the call but latches onto it through a faith in active demonstration. A good example is the parable of the marriage feast (Mat 22:1-14).

But with that active faith that is obedient, we gain the testimony of God that we are heirs of the promise. Whoever believes in the Son of God has the testimony (1Joh 5:10) that God has given us eternal life through Him (1Joh 5:11). When our testimony is spoken about by God, it adds a certain amount of oomf to the testimony of others (3Joh 1:12). We can count on this grace and on this surety. When God speaks and confirms, we can stand strong!

God. Our. Sins. Paying. Everyone. Life.

I love the creative presentation and artistry of this video. This is by the artist, Propoganda over at Humble Beast. My favorite is when he says that defending God is like trying to defend a lion. It doesn’t need our help. Just unlock the cage.

8 “Or who shut in the sea with doors when it burst out from the womb,
9 when I made clouds its garment and thick darkness its swaddling band,
10 and prescribed limits for it and set bars and doors,
11 and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’? 

Job 38:8-11

 

Works of Love

What is a good wage? An acceptable harvest for our hunting and gathering depends on many things: like how much satisfaction we get from the work, if we feel compensation is honoring and not demeaning, for example. But those things seem to bring about one other criteria that is of major importance: our joy. To be able to provide a comfortable living for our loved ones feels pretty good. To be compensated in a way that respects our skill and our craft is most gratifying.

So what of a different kind of work? Is there another kind? Is there a work that can be done without human hands that also produces a harvest without hands? Perhaps, a harvest that is not consumed?

There is such a work. It is a work that increases in the joy it yields; even to a climax of ecstasy. It is a work that extends our life. By tending to this work, life is prolonged. To be sure, a long life is no indicator of the joy within it. It takes more than that. Jacob expressed that he had a long life of 130 years, but very few days of which were joyous for him (Gen 47:8-9). How so? Was there fruit that led to difficulties in life for Jacob? The Scriptures do say he was a trickster. Still, something was missing from the way he was doing life. It didn’t produce the joy it should have. Also, those who lived before the Noahic flood experienced the longest of lives. But their hearts grew ever harder (Gen 6:5) and unloving. Abraham in contrast is said to have died at a ripe old age: 175 years (Gen 25:7-8).

What is it that makes a life ripe? How does one achieve a life of satisfaction? If the fruit of the hands such as money, food, clothing, and shelter fade over time, there has to be something else that yields a better harvest; so that a person gets to the end of his or her life and declares that it has been a ripe one!

If we fear the Lord by keeping his commands, it is said that our life will be prolonged (Deut 6:2). The Hebrew word, arak, means “to make long.” Long life is seen to be a blessing. It is like an extension given for a life well-lived. Proverbs confirms this theme (Prov 9:10-11) by saing that our days will be multiplied for fearing the Lord. Arak is something given for keeping the commands of God. Yet, we realize in these examples that there is more. It is not the length of life that determines blessing. It is the contents of the life. “Life’s donation is more important than life’s duration, not how long one lives, but how well one lives” (TWOT). So then the adding and prolonging of days is a benefit when life is being well-lived. It would appear to be almost like a curse for a life not being lived well. A prolonged life of complication would be no blessing.

This fear and reverence of God does not come by following Law. We know we fail with keeping laws; especially, the demand of the high holiness of God’s laws. It comes quite another way. “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deut 6:5). This requires a complete package of a life, doesn’t it? This is what it is to be “all in.” Heart, soul, might…that’s all we got! That’s a wrap. And by approaching life as a relationship of lovers between creator and the created, the commands of the Lord become written on the heart (Deu 6:6). They become a joy to do. It is this love that seems to be the key that produces the conditions of which God can extend blessing. And not just a blessing of lenth, but a blessing of rich contents to that length.

Saint Augustine made a fantastic statement about how the only good fruit is fruit that grows from the root of love:

“He that increaseth knowledge, increaseth sorrow, – not that the law is itself evil, but because the commandment has its good in the demonstration of the letter, not in the assistance of the spirit; and if this commandment is kept from the fear of punishment and not from the love of righteousness, it is servilely kept, not freely, and therefore it is not kept at all (On the Spirit and the Letter, XXVI. 45.).

Jesus affirmed that the Law and the Prophets were intended to get God’s people to love Him above all (Matt 22:37-40). It is out of this joy of loving God that His word becomes written on our heart. The distance between this new life that is given wholeheartedly to God and the old life of plaguesd by sin will grow until its final consummation in the glorious resurrection of His people. There becomes less of the life that is void of joy and satisfaction and purpose, and there becomes a life driven and inspired by love.

The first of these wholehearted expressions of our love toward God is our faith in His son who came for this very purpose: to justify those who put their faith in Him. God is love (1Joh 4:8). Jesus Christ is His son (Matt 16:16). The Holy Spirit is sent to live within us and guide us in His stead (John 14:16-17). So that love of God has been poured into you! The love of God dwells within. There is a soft voice that speaks. Listen. Love it. And extend joy in your life.

To the Abyss With You, Endotes!

I read a good blog entry today. Chris Brady over at Targuman humorously voices his frustration with endnotes. I’ve been in the middle of reading a good book and then the author references something. I flip back and forth through the pages trying to find out if the endnotes are at the end of the chapter or the end of the book. Sometimes, I have to go to the contents table to figure out where the end of the chapter is, so I can check if the endnotes are there!

It’s like keeping one foot on the steering wheel while you’re half into the back seat trying to search for a ringing mobile phone: it would make much more sense if it was kept within reach! I support the cause: Just Say to Endnotes. Let’s convert those beauties to footnotes at the bottom of the page your are actually reading!

Thanks, Chris!

Eat to Support the Community

Communitas Twin Cities organizes an annual Pankcake Breakfast as part of their community outreach. Who knew eating could be such an opportunity to give? This is only one of the many ways that Communitas acts as a church without walls through working with organizations that are already ministering Christ to the world, and meeting genuine needs. I will be there serving and filling my belly to support their endeavors to be the hands and feet of Christ.

This year’s breakfast will be on Sunday, June 5, from 9 a.m. to 1:30 p.m. at the American Legion in North Saint Paul. Click here for directions. The proceeds will benefit the work of The Lift CDC, Emma’s Place, and Jesus Delivers. Since you need to eat breakfast anyway, we’d love to see you and we welcome your warm company.

Learn Greek This Summer!

If you have been thinking about learning the original languages of Scripture, you are seeking an incredibly fruitful endeavor. Northwestern College has an exciting opportunity this summer. You can learn Biblical Greek in just a few months! Even if undecided about where you might finish your educational plans, this is excellent preparation for undergraduate or graduate work in biblical studies. Learning Greek also lends to preparation for a Master of Divinity degree, which Northwestern has recently began to offer.

I am most certainly biased when recommending the institution. In my experience, the professors are academically excellent, equip students to engage critically, and are passionate ministers and teachers. You will certainly gain a strong foundation for further work in either academia or ministry. Northwestern College is a wise choice to consider.

Contact the Graduate & Continuing Education Center (GCE) at 651-631-5200 or email the at gce@nwc.edu for further information. The classes start soon! Here is the flyer NWC sent out:

A New Way to Do Small Group Study

I saw this at the Engaging Church blog and had to share. This is funny. Enjoy.

Arabic Random Burst to Song

Michael Bird shared a link on his blog this morning. I’ve seen another clip of a similar random “songing” at a government center. This one is truly beautiful. I noticed how much more alert and aware the Arabs are more than the Americans, however (Act 20:31)). But then again, Americans often act oblivious like something is not happening until others jump on board. Take a look and compare for yourself. I think it would be a lot of fun to experience something like this first hand. One of those once in a lifetime, random opportunities. This will be common play in the new kingdom, Saints. I’m looking forward to singing with you (Rev 14:3). Enjoy!