What I enjoy about the final section of the Pentateuch is that the summation of what has been taught to Israel through this giving of the Law and in the manifestation of the presence of the Lord by way of signs and wonders is to garner a response from God’s people. Quite obviously, this place of response is not without significant influence and persuasion from YHWH. The response is to choose to take on the covenant with YHWH or no (Deut 30:19). I think this is one of the most significant themes concluding the Torah.
I did a little investigating into the Hebrew word for “choose,” bahar, because my theology is such that our very salvation and any ability to choose God, comes directly from God. Aquinas articulated this as operative and cooperative graces. God initiates and we may choose to cooperate with him. So my question when reading the text was how far to take this “choice” thing. Does God lead us to the fountain and leave us to drink on our own or does he push our face into the water while yelling, “drink it!” I think he does the latter for me. It’s a hair splitting question and much ink has been spilled on it. When do God’s work end and the human being’s work begin? Or is it encapsulated in an inseparable mix of activities so that it causes tension for our finite minds?
In looking into bahar, I found some solace. It’s not that all my questions are answered, but I think I’ve been able to move forward. The word and its derivations carry the idea of divine choice (BDB). This sort of a decision “always involves a careful, well thought-out choice” (TWOT). The same word was used when lot “chose” his route when he and Abram separated ways, for example. And in looking at this section of Deuteronomy closely, it appears to be a recap of events. So then this recap is written to remind Israel of all that YHWH has done: his works, his commands, and his admonitions. And with this information Israel is to decide to take one path or another. Either they may continue with YHWH and invoke his covenant or they may follow other idols. The decision is not so much aimed at Israel as a whole, but a question directed to each man, woman, and child.
What’s more is that God gives plenty of evidence that, come what may, he will remain faithful; even if his people make failures on their part. John Owens speaks to this in his short Deuteronomy text. He says that this sort of motif of being scattered, dispersed, and returned (like as in the Exile) asks a noticeable question: what have you learned, Israel (94)? Has God and will God ever abandon you? This word is not given to Israel only, but is also sent to future generations and foreigners that have been welcomed into Israel’s company (Deut 29:13-14)! What an encouraging reminder and what divinely inspired persuasion from our God! He has not simply said, Israel will you serve me? Make up your mind! No, he says this by way of a track record of promise and provision. I love when Owens says that “the people must take courage, for the Lord goes forth with them and is ever present to them, even when the Lord is seemingly hidden or absent” (92). These reminders serve to show us God’s presence and faithfulness without discounting our role in accepting our appropriate responsibilities for such a relationship.
As we walk out our walk in life, we sometimes do not understand the things we go through. Israel certainly did not. That is something common to all of us. But God reminds us that he “has not given you a heart to understand, or eyes to see, or ears to hear until this day” (Deut 29:3). He leads us through our wildernesses without tooting and blowing his horn until we pass through that desert and find ourselves face to face with the reality of his protection and provision. Then he sort of removes the veil and allows us, as he allowed Israel, to see how he was there the whole time. Now we have enough information to make an informed decision. Not only does this inspire maturity in faith and trust in God, but it also confirms his presence among his people: no matter how we feel about it. And that presence, oh fellow saints of God, is one he has wrapped around us and simply asks, do you want to continue with me?
One thing that Apostle Paul wrote that sticks out in thinking about this is reflected in Philippians 4:12-13. Paul says that he has learned he can do all things through Christ. But what has been difficult for translations to truly capture is that the words Paul uses carry the idea that through all of his lived circumstances, in want, in need, in surplus, in prison, in receiving beatings, etc., they have “instructed” (“Literally, “initiated” in a secret teaching, which is a mystery unknown to the world” – JFB) him to conclude that through Christ he gains power to face anything life dishes out. What is unknown to those outside the faith is the length God has gone to for his people and the clear reality of his presence in doing so – even if we do not recognize that presence in the moment.
What an excellent conclusion for those who will dare to love the Lord God by obeying his voice (Deut 28:1).
What is a good wage? An acceptable harvest for our hunting and gathering depends on many things: like how much satisfaction we get from the work, if we feel compensation is honoring and not demeaning, for example. But those things seem to bring about one other criteria that is of major importance: our joy. To be able to provide a comfortable living for our loved ones feels pretty good. To be compensated in a way that respects our skill and our craft is most gratifying.
