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Theology

This category identifies entries related to theological studies and doctrine.

A Belated Post: First Experience with the SBL

I had a busy and exciting weekend in April. Friday and Saturday, the 23rd and 24th, the Upper Midwest Regional meeting of the Society for Biblical Literature met at Luther Seminary in Saint Paul. I had the privilege of meeting two amazing scholars in a session discussing the interdisciplinary teaching of religious studies.

It was encouraging to hear of the work at Saint John’s University in Collegville, MN. Though the school is of a Benedictine tradition, it is teaching students to interact and work together across different denominational lines by informing them of the different traditions in Christianity. I believe this effort benefits the Church greatly as a whole. When we seek unity through working the mission fields together to promote Christ, the kingdom grows. 

This is mostly in regards to their chaplaincy program, but is an encouraging development nonetheless. I appreciate meeting Dr. Martha Beck, an excellent church historian, who was kind enough to talk with me on how she is  undertaking this valiant interdisciplinary effort. It was a pleasure meeting her and learning of some of the challenges in her work. I wish her the best in her work and look forward to future engagement.

I also had the pleasure of meeting Dr. Matthew Coomber, a fellow Old Testament scholar and Episcopal Priest. Coomber is a keen fellow and enjoys artistic, societal expressions such as that found in films by Monty Python. This is much in line with his area of research interest in the biblical texts and the societies into which they are received. 

I pray for his continued success in his studies and that God would guide him into his future work in the kingdom. Click on his image for a good bio of some of his work.  

Use of Satire to Illustrate a Valiant Point

As a young, Old Testament scholar, the use of different literary methods is something I’m becoming very familiar with, and fond of, in our inherited Hebrew Scriptures. Some literary styles show concepts better and more creatively than prose can. header_evangel[1]

Paul T. McCain has written from a literary method called satire at the blog, evangel. Satire is “a literary composition, in verse or prose, in which human folly and vice are held up to scorn, derision, or ridicule.”

McCain’s comparison is of the way some have misunderstood the message of the gospel. They claim we can’t speak against a practice the bible clearly does not support. I’m thankful Rev. McCain has spoken out, and so well done. Check it out. Good use of literary style to illustrate the absurdity of this folly.

A Free Book for the Holidays

413PXK5kfsL. SS500  BOOK GIVEAWAY: Busted by Fred von Kamecke

Fred Von Kamecke received his PhD in New Testament theology and exegesis.

Zondervan is giving away several copies of Fred Von Kamecke‘s book, Busted. If you’d like to put your name in the hat to receive one, just leave a comment with a “question, myth, or pre-conception someone has thrown at you when you share the faith or share a question about the Christian faith you’ve always wondered about” at Just a Thought.

My comment was a comment I received while I was on the bus reading my Bible. A gentlemen asked what I was reading. Stating the obvious was just a conversation starter I’m thinking. So I said to him that I was reading the Bible and asked him if he read too? He said no because it is the white man’s Bible.

??

Open Theism and Perfect Salvation

There is no comparison to the infinite breadth and depth of the almighty. One of the reasons I don’t support open theism is because I find too much evidence of divine foreknowledge in the text of the Bible. It doesn’t seem appropriate to view God as not having full omniscience of both passed and future events. I don’t see how knowing someone’s choice is a threat to choice itself.

I have a light-hearted example. My son is six years old. If I asked him if he would like a package of Pokémon cards, I assure you the absolute foreknowledge I have of his answer. Does this negate his own choice in the matter?

The major reason for instability of open theism is in part due to that of the doctrine of salvation. It must be complete and fully satisfying of God’s wrath; and fully pardoning of mankind. If not, we could be in serious trouble later down the road to find out someone or something has made a choice we didn’t anticipate. To have a few that God cannot see beyond our individual choice creates the need for faith on God’s part. Even if he knows all possible outcomes, he would have to orchestrate events based on faith because there is no certainty in the outcomes.

God’s omniscience can’t be based on knowledge of only known circumstances. If God was omniscient only in the sense that he knows all possibilities and organizes his sovereignty based on that premise, at what point could he ever declare something finished? What evidence would there be to make that declaration if God couldn’t fully see it? It would have to be based on assumption or faith, which is not viable for a sovereign God who needs only swear by himself: the embodiment of wisdom and knowing (knowledge).

Such circumstances and outcomes would beg the question of the degree of assurance in matters of our justification immediately completed in Christ’s work. Open theism leaves the door of opportunity open for subsequent choices to derail the train. Imagine if there is a later choice of mankind, not one that God didn’t know was possible, that could again subject him to the wrath of God even though God made provision for his salvation.

There are several arguments here on the behalf of open theism, I realize. Supporters would say that God knew the possible outcome of future choices and accounted for them in his plan of redemption. My thought is that the doorway to undo the work of salvation is allowed through this theory.

The major problem being that if God cannot see past actual choices because of the allowance of free will, then it can be possible, though highly unlikely because of God’s superiority, that a choice or several series of choices could unexpectedly incite a new dispensation of God’s wrath. Nonetheless, the possibility exists. To think otherwise within the framework of open theism would nullify its view of our total freedom of choice.

Total freedom of choice or free will would not require God to have the inability to completely foresee future events. I have some text material from both of the theological viewpoints. Two local supporters, Greg Boyd and John Piper, weigh in on the matter. It’s hard to fully delve into the subject in the midst of a MATS program, but I hope to add more entries soon.

Test every spirit to see whether they are from God or not. Don’t be afraid to question. But do the work of studying to show yourself approved, not to man, unto God. (1 John 4:1 and 2 Timothy 2:15)