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In Honor of July 7, 2011

In honor of 7/7/11, I thought the text of Deuteronomy 7:7-11 would be perfect:

7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. 9 Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, 10 and repays to their face those who hate him, by destroying them. He will not be slack with one who hates him. He will repay him to his face. 7:11 You shall therefore be careful to do the commandment and the statutes and the rules that I command you today. (Deuteronomy 7:7-11, ESV)

The election of those called by grace into fellowship with God through Christ Jesus is realized when faith is combine with obedience (2Thes 2:13). It is a requirement to both trust and to obey the voice of God. It is truly a saving grace that the Lord has called us, and yet that grace requires a response that doesn’t add anything to the call but latches onto it through a faith in active demonstration. A good example is the parable of the marriage feast (Mat 22:1-14).

But with that active faith that is obedient, we gain the testimony of God that we are heirs of the promise. Whoever believes in the Son of God has the testimony (1Joh 5:10) that God has given us eternal life through Him (1Joh 5:11). When our testimony is spoken about by God, it adds a certain amount of oomf to the testimony of others (3Joh 1:12). We can count on this grace and on this surety. When God speaks and confirms, we can stand strong!

God. Our. Sins. Paying. Everyone. Life.

I love the creative presentation and artistry of this video. This is by the artist, Propoganda over at Humble Beast. My favorite is when he says that defending God is like trying to defend a lion. It doesn’t need our help. Just unlock the cage.

8 “Or who shut in the sea with doors when it burst out from the womb,
9 when I made clouds its garment and thick darkness its swaddling band,
10 and prescribed limits for it and set bars and doors,
11 and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’? 

Job 38:8-11

 

Works of Love

What is a good wage? An acceptable harvest for our hunting and gathering depends on many things: like how much satisfaction we get from the work, if we feel compensation is honoring and not demeaning, for example. But those things seem to bring about one other criteria that is of major importance: our joy. To be able to provide a comfortable living for our loved ones feels pretty good. To be compensated in a way that respects our skill and our craft is most gratifying.

So what of a different kind of work? Is there another kind? Is there a work that can be done without human hands that also produces a harvest without hands? Perhaps, a harvest that is not consumed?

There is such a work. It is a work that increases in the joy it yields; even to a climax of ecstasy. It is a work that extends our life. By tending to this work, life is prolonged. To be sure, a long life is no indicator of the joy within it. It takes more than that. Jacob expressed that he had a long life of 130 years, but very few days of which were joyous for him (Gen 47:8-9). How so? Was there fruit that led to difficulties in life for Jacob? The Scriptures do say he was a trickster. Still, something was missing from the way he was doing life. It didn’t produce the joy it should have. Also, those who lived before the Noahic flood experienced the longest of lives. But their hearts grew ever harder (Gen 6:5) and unloving. Abraham in contrast is said to have died at a ripe old age: 175 years (Gen 25:7-8).

What is it that makes a life ripe? How does one achieve a life of satisfaction? If the fruit of the hands such as money, food, clothing, and shelter fade over time, there has to be something else that yields a better harvest; so that a person gets to the end of his or her life and declares that it has been a ripe one!

If we fear the Lord by keeping his commands, it is said that our life will be prolonged (Deut 6:2). The Hebrew word, arak, means “to make long.” Long life is seen to be a blessing. It is like an extension given for a life well-lived. Proverbs confirms this theme (Prov 9:10-11) by saing that our days will be multiplied for fearing the Lord. Arak is something given for keeping the commands of God. Yet, we realize in these examples that there is more. It is not the length of life that determines blessing. It is the contents of the life. “Life’s donation is more important than life’s duration, not how long one lives, but how well one lives” (TWOT). So then the adding and prolonging of days is a benefit when life is being well-lived. It would appear to be almost like a curse for a life not being lived well. A prolonged life of complication would be no blessing.

This fear and reverence of God does not come by following Law. We know we fail with keeping laws; especially, the demand of the high holiness of God’s laws. It comes quite another way. “You shall love the Lord your God with all your heart and with all your soul and with all your might” (Deut 6:5). This requires a complete package of a life, doesn’t it? This is what it is to be “all in.” Heart, soul, might…that’s all we got! That’s a wrap. And by approaching life as a relationship of lovers between creator and the created, the commands of the Lord become written on the heart (Deu 6:6). They become a joy to do. It is this love that seems to be the key that produces the conditions of which God can extend blessing. And not just a blessing of lenth, but a blessing of rich contents to that length.

Saint Augustine made a fantastic statement about how the only good fruit is fruit that grows from the root of love:

“He that increaseth knowledge, increaseth sorrow, – not that the law is itself evil, but because the commandment has its good in the demonstration of the letter, not in the assistance of the spirit; and if this commandment is kept from the fear of punishment and not from the love of righteousness, it is servilely kept, not freely, and therefore it is not kept at all (On the Spirit and the Letter, XXVI. 45.).

Jesus affirmed that the Law and the Prophets were intended to get God’s people to love Him above all (Matt 22:37-40). It is out of this joy of loving God that His word becomes written on our heart. The distance between this new life that is given wholeheartedly to God and the old life of plaguesd by sin will grow until its final consummation in the glorious resurrection of His people. There becomes less of the life that is void of joy and satisfaction and purpose, and there becomes a life driven and inspired by love.

The first of these wholehearted expressions of our love toward God is our faith in His son who came for this very purpose: to justify those who put their faith in Him. God is love (1Joh 4:8). Jesus Christ is His son (Matt 16:16). The Holy Spirit is sent to live within us and guide us in His stead (John 14:16-17). So that love of God has been poured into you! The love of God dwells within. There is a soft voice that speaks. Listen. Love it. And extend joy in your life.

To the Abyss With You, Endotes!

I read a good blog entry today. Chris Brady over at Targuman humorously voices his frustration with endnotes. I’ve been in the middle of reading a good book and then the author references something. I flip back and forth through the pages trying to find out if the endnotes are at the end of the chapter or the end of the book. Sometimes, I have to go to the contents table to figure out where the end of the chapter is, so I can check if the endnotes are there!

It’s like keeping one foot on the steering wheel while you’re half into the back seat trying to search for a ringing mobile phone: it would make much more sense if it was kept within reach! I support the cause: Just Say to Endnotes. Let’s convert those beauties to footnotes at the bottom of the page your are actually reading!

Thanks, Chris!

Eat to Support the Community

Communitas Twin Cities organizes an annual Pankcake Breakfast as part of their community outreach. Who knew eating could be such an opportunity to give? This is only one of the many ways that Communitas acts as a church without walls through working with organizations that are already ministering Christ to the world, and meeting genuine needs. I will be there serving and filling my belly to support their endeavors to be the hands and feet of Christ.

This year’s breakfast will be on Sunday, June 5, from 9 a.m. to 1:30 p.m. at the American Legion in North Saint Paul. Click here for directions. The proceeds will benefit the work of The Lift CDC, Emma’s Place, and Jesus Delivers. Since you need to eat breakfast anyway, we’d love to see you and we welcome your warm company.

Learn Greek This Summer!

If you have been thinking about learning the original languages of Scripture, you are seeking an incredibly fruitful endeavor. Northwestern College has an exciting opportunity this summer. You can learn Biblical Greek in just a few months! Even if undecided about where you might finish your educational plans, this is excellent preparation for undergraduate or graduate work in biblical studies. Learning Greek also lends to preparation for a Master of Divinity degree, which Northwestern has recently began to offer.

I am most certainly biased when recommending the institution. In my experience, the professors are academically excellent, equip students to engage critically, and are passionate ministers and teachers. You will certainly gain a strong foundation for further work in either academia or ministry. Northwestern College is a wise choice to consider.

Contact the Graduate & Continuing Education Center (GCE) at 651-631-5200 or email the at gce@nwc.edu for further information. The classes start soon! Here is the flyer NWC sent out:

A New Way to Do Small Group Study

I saw this at the Engaging Church blog and had to share. This is funny. Enjoy.

Arabic Random Burst to Song

Michael Bird shared a link on his blog this morning. I’ve seen another clip of a similar random “songing” at a government center. This one is truly beautiful. I noticed how much more alert and aware the Arabs are more than the Americans, however (Act 20:31)). But then again, Americans often act oblivious like something is not happening until others jump on board. Take a look and compare for yourself. I think it would be a lot of fun to experience something like this first hand. One of those once in a lifetime, random opportunities. This will be common play in the new kingdom, Saints. I’m looking forward to singing with you (Rev 14:3). Enjoy!

The Light of Hope

The site called the "Tomb of Christ" in Jerusalem.

When Jesus entered the tomb after his cricifixion, the land grew dark (Mat 27:45, Mar 15:33, Luk 23:44). I read a quote by Greg Osborne in the Zondervan Exegetical Commentary on the New Testament: Matthew metioned on Zondervan’s blog, Koinonia. It got me thinking that when hope seems lost and time on the earth grows dark, redemption comes in the morning light (Psa 30:5). Once the savior comes, the darkness of life lifts away (Isa 60:2). We too, however, must be that light. If he is in the light, we too shall be in the light and should live as children of light (1Joh 1:7).

For a time, it may get ugly. Life can throw its darkness and uncertainties at us and demand for our attention. But if our focus is stayed on Christ, He will keep us in perfect peace (Isa 26:3). The darkness had no power over the light when it came to the cross. Death could not hold Him. That light can only be held under bushel for so long. If you find yourself sometimes consumed in darkness, know that something is getting ready to break forth. The work of Christ was completed in His resurrection. Darkness came in order that light would show superior!

Following Jesus, The Servant King

Following Jesus, the Servant KingI appreciate the copy Zondervan sent of Dr. Jonathan Lunde’s new book, Following Jesus, The Servant King: A Biblical Theology of Covenantal Discipleship. They do so without the expectation for a positive review. Amazon carries the book as well. For other reviews, see the blog tour page.

I had the privilege of meeting Dr. Lunde at the Atlanta meeting of the Evangelical Theological Society’s national conference last November. So I looked forward to reviewing this book. Lunde has a good spirit about him and demonstrates a genuine care for and intimacy with Scripture.

Those elements certainly show through in his book. I thought it was very helpful. Lunde discloses his purpose for the book in the introductory chapter. He makes attempts to reiterate his original purpose throughout the text of the book. Another scholar who has done this well is Tom Holland in his Contours of Pauline Theology. I enjoyed Lunde’s ability to keep the discussion focused.

So what was the focus? It is on the continuity between the attributes of being a king and a servant. Lunde attempts to settled some of the tensions between those roles by answering the What, Why, and How question regarding our role in answering the call to follow after Jesus. Lunde does this through a covenantal approach to understanding biblical theology.

One thing to mention about covenantalists is that they don’t take the position that the only way to see continuity in the Scripture is through covenants. But rather covenants as one way in understanding the messages of the Bible. For those who are not familiar with covenantal theology this book is a strong place to start. Lunde higlights the major covenants and deals with their interplay in a clear way. Although not exhaustive, his coverage of the popularly accepted covenantal themes lays a strong foundation.

Lund then continues to isolate each of the questions (What, Why, How) and deal with them in-depth. What does it look like to be a disciple and what is demanded? Lunde answers by showing that a covenant begins with the grace of the one offering or initiating the covenant. We accept God’s covenant by grace and answer back with love in living out the covenant’s stipulations.

Why is it necessary to obey if Jesus’ grace covers all my sins? Lunde answers by showing that in many ways Jesus heightened the requirements of the Law. Jesus did this by raising the bar of love toward God and love towards our neighbors. Jesus said all the Law is hinged on our steadfast focus to loving God. If we love Him, we wont’ be focused on satisfying some rule, but in continuing a relationship that includes behavior conducive to the love we claim that we have for Him.

How do we answer this call when Jesus said his burden is light? Lunde shows the many ways in which the Law set down patterns of behavior. When we establish a pattern of lifestyle that reflects God’s work and his involvement in our lives, we enable Jesus to be present in the lives of his disciples. That makes the burdens light. Lunde takes an already-not-yet approach to the coming of the kingdom of Christ. Paul Schultz has pointed this out beautifully.

Lunde goes into far more detail and supports his conclusions with Scripture. Some bloggers such as Chris Blackstone have rightly commented on the richness of Lunde’s text. I want to be clear again that Lunde focuses on a discussion of the covenants as a way to pull out some very helpful themes on discipleship. It is not meant to include other dimensions of discipleship in the early church. Lunde’s text. is certainly complex in areas.

For these reasons, I also recommend Lunde’s work as a text for Spiritual Formation, or introductory Covenantal Theology. But this is not only helpful in an academic setting. I think this would serve as a good resource for independent learning just the same. It lays the groundwork for a Biblical Theology by way of a perspective of the covenants.

Lunde gives a terrific outline to what is involved in discipleship. His approach here on blending the roles of king and servant was rewarding and helpful to me. At his conclusion, Lunde gives practical ways in which we may live as informed servants and grace inspired kings. Lunde’s work is well worth your investment of time and money. This is also a resource that will pay dividends for quite some time. I will certainly be referring to it in the future. Highly recommended. Enjoy.